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![]() Lacquerware of Bagan has a long tradition. Isolated evidence from ancient lithic inscriptions in and around Bagan, references in old literature and chronicles provide proof that the art of lacquerware had existed with other arts and crafts at Bagan in its heyday (11th to 13th century AD). Besides there are archaeological finds of ancient lacquerwork dug up at the excavations. A tube lacquerwork dated AD 1274 was found in the Mingala Ceti at Bagan. On display at the Bagan Museum are a number of excavated antique lacquer works such as Buddha images, votive objects and household pieces.
Reasons for the continued survival of the art at Bagan The availability of materials used in lacquerwork, making the transmission of the art to the next generation in the family and local, and later, foreign demand for the lacquerwork explain why this time honored art of Bagan has not died out totally but continues to survive. Lacquer in Myanmar is called "Thitsi" meaning the sap of a Thitsi Tree (Melanhorrea Usitata) which is native to Southeast Asia. In China and Japan the tree from which lacquer is tapped is a different species "Rhus Vernicifera." In Myanmar, the Thitsi tree grows wild in the Shan State and hilly regions. The resin of this tree has been extracted and used for coating and varnishing by Myanmar folks since time immemorial. A person who earns his living by the art of coating and varnishing with Thitsi is called "Thitsi thama".Bamboo and wood that are used as frame or base in making lacquerwork are easily and cheaply available around the Bagan area. Besides cowdung, saw dust and animal bone which are some of the ingredients used in the preparation of some lacquerwork are found in the countryside as Myanmar is an agricultural country. Traditional art of Bagan Though not all Bagan people are lacquerware makers, a majority of them are engaged in this art which has been transmitted from generation to generation either within the lacquerware making families or in village guilds which are run by lacquer masters with a few apprentice pupils. Lacquerware making in Bagan is a cottage industry as it always has been. The lacquerware training school set up under the Department of Home Industry in the post- Independence period has been upgraded to institute-level by the present Government and trainees are recruited from around the Bagan area. They receive stipends and scholarship grants from the Government. There are quite a few private Guilds which train lacquerware makers and also open lacquerware shops at Bagan and at other centers of tourist attraction in other ancient cities.With the promotion of local and foreign tourism, the adoption of market-orientated economy and accession of Myanmar into the ASEAN (Association of South East Asian Nations) in 1997, lacquerware making has become a thriving industry. Particularly Bagan lacquerware is noted for its genuineness, skilful workmanship and traditional color and design. Bagan lacquerware is enjoying good market at home and abroad.Types of Bagan Lacquerware Roughly speaking the following types may be listed:
Plain lacquerware is called Kyauk Kar in Myanmar. It is a native product made of wood or bamboo and lacquerware resin. Because it was first produced in a place named Kyauk Ka, a village near Monywa, it came to acquire that name. Plain lacquerware has only two colors, black and red which are natural pigments. Such products comprise trays, goblets, cups, rice containers, boxes, chests to keep clothing or books and salvars to serve pickled tea and sweetmeat.
Incised lacquerware is called "Yun" ware. The framework is made of the same materials used in plain lacquerware. Mostly wicker frames of bamboo strips are used. Many coatings of lacquer are applied to the frame. The design and decoration are exquisite. Designs and motifs are incised on the surface of the object with a fine iron stylus. Incised areas are filled with colors red, yellow, orange, blue, green, white and black. Such types of lacquerware are produced for ornamental, decorative and votive purposes. There are folding screens, folding tables and chairs, flower vases, caskets for keeping relics, chests, plaques, plates, napkin rings, bangles and souvenir pieces.
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Lacquer in Myanmar is called "Thitsi" meaning the sap of a Thitsi Tree (Melanhorrea Usitata) which is native to Southeast Asia. In China and Japan the tree from which lacquer is tapped is a different species "Rhus Vernicifera." In Myanmar, the Thitsi tree grows wild in the Shan State and hilly regions. The resin of this tree has been extracted and used for coating and varnishing by Myanmar folks since time immemorial. A person who earns his living by the art of coating and varnishing with Thitsi is called "Thitsi thama".
Though not all Bagan people are lacquerware makers, a majority of them are engaged in this art which has been transmitted from generation to generation either within the lacquerware making families or in village guilds which are run by lacquer masters with a few apprentice pupils. Lacquerware making in Bagan is a cottage industry as it always has been. The lacquerware training school set up under the Department of Home Industry in the post- Independence period has been upgraded to institute-level by the present Government and trainees are recruited from around the Bagan area. They receive stipends and scholarship grants from the Government. There are quite a few private Guilds which train lacquerware makers and also open lacquerware shops at Bagan and at other centers of tourist attraction in other ancient cities.
ASEAN (Association of South East Asian Nations) in 1997, lacquerware making has become a thriving industry. Particularly Bagan lacquerware is noted for its genuineness, skilful workmanship and traditional color and design. Bagan lacquerware is enjoying good market at home and abroad.




